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From: The
Anglo-Catholic Inner City Experience
Formation of
Young People
Here’s the description by Fr. Grant Gallup of his two summers at Saint Augustine’s-
“For two summers, it turned out, I worked with Kim and other members of the
summer staffs--flying squads of students like myself --and the devoted people
and their priests in the exciting ambience of the Lower East Side of New York City.
We lived a common life--sharing Eucharist and our other meals each day,
had rooms in the old settlement house that was St. C's.
As a member of the summer staff I learned and taught handicrafts to children
and youth from poor families in the housing projects nearby, took them on
outings and educational tours, and learned first hand from Father Myers,
Father Wendt, and other priests there the style and elements of liberation
theology that were never then taught in classrooms. Most of the summer
staff were white students, but we worked and prayed and partied and danced
with our Black and Latino counterparts in the neighborhood and learned of
liberation from them.”
During the
60’s at the Advocate young people came from parishes all over
the country each summer to help in the summer day camp. They
also found themselves registering voters, picketing for better
schools, and teaching Black history.
In 1964 there was the Mississippi Summer Project, what later was called
Freedom Summer. This was a civil rights effort to expand black voter
registration, organize a "Freedom Democratic Party" that would challenge
the whites-only Mississippi Democratic party, establish "freedom schools" to
teach reading and math to black children, and open community centers
where indigent blacks could obtain legal and medical assistance. In
June James Chaney, Andrew Goodman, and Michael Schwerner who
were part of that work were missing and after a 44 days search their
bodies found. Pam Parker (now Chude Allen) one of the college students
at the Advocate in the summer of 1963 was now going to join the project
knowing that the three civil rights workers were dead.
The connections between what was happening in Philadelphia,
Mississippi and Philadelphia, Pennsylvania felt exceptionally strong during
those few months. The Sanctus of the Mass in which we proclaimed the
connectedness of all things took on a new sacramental meaning for
many of us. Just recently I came across material on the web that Pam
had written about her summer in Mississippi.
I have
been told all my life
that I cannot sing.
But the thin brown-skinned man
at the front of the church
has told the audience,
"If you can't reach the note,
sing louder!"
and I am singing
Oh, freedom! at the top of my lungs.
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